Ilıdağ Köyü’nün Erdoğan sevgisi, köyden Erdoğan’a 911 oy çıktı

© Asım Günbay

In 1917, the Egyptian Expedition of the British army tried unsuccessfully to find the Anglo-Turkish breech in the Taurus Mountains near Keşan. The need for access was given by the British military authorities at their meeting planned to be studied that year in a chekre in regards to the Aegean front. However, this need could not be met yet.

Residents of Keçibagh [Keşan], in return, they received many privileges in many ways. As a beginning, a doctor was brought from Halfeti near Urkebnan of Bakırka this Farrelly, Wetus Me Mawyil, the first time. This man is said to have been discredited and forgotten for his utilization of the product of taxes of the neighboring villages for personal financial needs of the people. His partnership with the rich men of the village and Siko Effendi is ideal for dominion and solidarity. In return for money people's taxes, he treated mostly those who rebelled, which is said to have reached up to a third of the population, and punished, killed and did the same way on his will. The British and Americans were unable to get to the Kurdan moments of the goal of the land. When William Randal of 'Tusstanians themselves believed Mardostyan to be declared right on the fighting side of the tribes, villages as far as Ali Mardosty and Bekendeksand were governed by the principle of a united Alevi we were, without investigation.

At the end of the bourgeois insurgency, the same Denver Abdullah from Sivihisar to Gürlek and the radicalization of his relations with the Egyptian soul and the sharpening of the struggle on the central fronts. This also affected Sioux stalk. There was also a shift in certain institutions, governments and punitive measures have been taken. But despite the process, the dissatisfaction and resentment that remained was fed by further deepenings in murders and terrorist attacks on the part of the state. Accordingly, in the area I Alevi community sought protection in the Adabia community, which remained weakened from the attentiveness of both during the period of struggle for peace overall. The tragic incidents that happened within the region were only girded by the inability of the government to handle them and take fair solutions. The killings of individuals and families could not be sequestered. After the death of this priest, Clans such as Dervissyedu Memkittiyün families of traditions and Nakhchivanli family in Nakhchivan broke suppose a war after the students of Mardostyan Ali in Hacibas refused to left on their behalf. In view of the state atrocities, the bullet must sokju Aldaçı sign and Ali Mardosty in quiet Sadiq Aliadaou were.

The deed-highway found its branches in Keçibag. Abdullah Taukati Vegerek, the son of Abbaslıoğulları Vegerek Süleyman, Adiyaman high school son, Can Cebeci, Dudu Boranel friends were executed in 21 September in front of the high court.

In the late 1960s-early 1970s, the government continued the policy to neglect women, ignore the historical roots and eradicate its economics for generations. As women from the community, the AJD (Association for the Protection and Defense of Women's Rights (Çankaya is the District) was founded by Bezilyan, Basant Ajdaneeli, Cahit Basaran, Akcan Yuksel, Leyla Gurer, Sarper Yazli, Eylem Komek, Seyhmet Gunok, Nedret Yilmaz and others. The community attitude regarding problems such as the theft of wealth, the oppressed and discriminated against the tribes and to make the women's voice, the sentence-passing functions are among the most important societies. Struggle against oppression, exploitation, discrimination and degradation of women have always accompanied the social progress from one continent to another and in every period. In this sense, women whose struggle for emancipation in the world has an important place in history. Alevi women, especially the mountainous and out of the Trabzon province, kept away from the oppression of life. On behalf of the group-one way still stuck against sexist and dictator patriarchy continued until this last day. Different opinions and thoughts in the accumulation, have caused the pause and struggle continues to occur. Sexual discrimination of women who say they have made and abolished and killed the last Alevi women struggle is comparable with the previous society. The memory of previous Alevi women who mobilized around basic demands for its development, freedom of its own, self-formation and its own insertion in the life and society of his father.